The Role of Mahad Al-Zaytun in Instilling Tolerance and Peace Values in Grade 5 Students of Madrasah Ibtidaiyah Mahad Al-Zaytun
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Siti Ngainnur Rohmah, Gina Sapitri, Shakira Nurul Sakinah, Annisa Azzahra, Ulla Sabrina, Ikhfi Khoirun Nisa, Nasywa Aqilah Haya, Khansa Silmi Nabilah

The Role of Mahad Al-Zaytun in Instilling Tolerance and Peace Values in Grade 5 Students of Madrasah Ibtidaiyah Mahad Al-Zaytun

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Introduction

The role of mahad al-zaytun in instilling tolerance and peace values in grade 5 students of madrasah ibtidaiyah mahad al-zaytun. Discover how Mahad Al-Zaytun instills tolerance and peace values in its Grade 5 students through integrated curriculum, daily habits, and extracurricular activities. Learn about this educational model.

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Abstract

Education is one of the strategic ways to shape the character of young people who love harmony and peace, especially in a diverse society. Ma'had Al-Zaytun, as an Islamic educational institution, places tolerance and peace as the core of its curriculum. This research aims to analyze the role of Ma'had Al-Zaytun in instilling the values of tolerance and peace in grade 5 students of Madrasah Ibtidaiyah Ma'had Al-Zaytun. This research uses a qualitative approach with a descriptive method. We obtained data from journals, articles, and other sources. The results showed that Ma'had Al-Zaytun has a learning program integrated with tolerance values, such as respect for differences, cooperation between individuals, and interfaith dialogue. These values are instilled through formal classroom activities, daily habituation, and extracurricular activities that encourage student interaction in a peaceful atmosphere. This research concludes that Ma'had Al-Zaytun has succeeded in creating an educational environment that supports the development of tolerance and peace. The findings contribute to the development of relevant educational models in building a harmonious multicultural society.Keywords: Tolerance; Peace; Character Education; Mahad Al-Zaytun


Review

This study addresses a highly pertinent topic concerning the cultivation of tolerance and peace values in young learners, particularly within diverse societal contexts and Islamic educational institutions. The stated aim to analyze the role of Ma'had Al-Zaytun in this endeavor is commendable, aligning with broader educational goals for fostering harmony and multicultural understanding. The abstract positions Ma'had Al-Zaytun as an institution that integrates these values into its core curriculum, suggesting a significant model for character education. If substantiated, the findings promise to contribute meaningfully to the discourse on effective pedagogical approaches for building a cohesive society, making the research timely and relevant. However, the methodological description in the abstract raises several significant concerns. While it states a qualitative approach with a descriptive method, the primary data acquisition method described as "obtained data from journals, articles, and other sources" is highly ambiguous and problematic for a study claiming to analyze the *role* of a specific institution in *instilling* values in its students. This phrasing suggests a secondary analysis or a literature review rather than direct empirical research involving observations, interviews, or surveys with students, teachers, or administrators at Ma'had Al-Zaytun. This lack of clarity on primary data collection methods undermines the asserted findings regarding the learning programs, daily habituation, and extracurricular activities, as it is unclear how these specific details were empirically gathered and validated. Despite these methodological ambiguities, the abstract concludes that Ma'had Al-Zaytun has successfully created an educational environment supportive of tolerance and peace, through integrated learning programs, respect for differences, cooperation, and interfaith dialogue. While the stated contributions to relevant educational models for a harmonious multicultural society are valuable, the abstract's brevity and the methodological vagueness make it difficult to fully assess the rigor and validity of these conclusions. For this research to make a robust contribution, future iterations or the full manuscript would need to provide a transparent and detailed account of the primary data collection and analysis, demonstrating how the specific practices and their impact on Grade 5 students were directly observed and measured within Ma'had Al-Zaytun.


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