Muhammad Khairi Ramadhan, Faisar Ananda, Irwansyah Irwansyah

Teori dan Aplikasi Pemikiran Kontemporer dalam Pembaharuan Hukum Keluarga Islam

Introduction

Teori dan aplikasi pemikiran kontemporer dalam pembaharuan hukum keluarga islam. Pahami teori & aplikasi pemikiran kontemporer dalam pembaharuan hukum keluarga Islam. Temukan solusi dan filsafatnya untuk masalah keluarga, mengatasi persepsi hukum yang tidak relevan.

Abstract

Islamic family law offers to resolve several problems, because family law is considered the core of sharia. In essence, it is not intended to teach Muslims so that later in marriage they can practice it, but the law here is solution in nature, meaning that Islamic law provides solutions in resolving family problems that occur. However, sometimes, existing laws cannot be understood regarding their wisdom and philosophy, resulting in the perception that Islamic law is no longer representative in resolving Islamic family civil cases.

Review

The proposed article, "Teori dan Aplikasi Pemikiran Kontemporer dalam Pembaharuan Hukum Keluarga Islam," addresses a highly pertinent and critical area within Islamic jurisprudence: the ongoing relevance and reform of Islamic family law. The abstract effectively identifies a significant challenge, noting that existing laws are often not fully understood in their underlying wisdom and philosophy. This misunderstanding, as the abstract highlights, can lead to a perception that Islamic law is no longer representative or adequately equipped to resolve contemporary Islamic family civil cases, despite its inherent solution-oriented nature. This premise establishes a compelling justification for the proposed exploration of contemporary thought. A key strength of the abstract lies in its clear articulation of the problem and its foundational assertion that Islamic law is inherently designed to provide solutions to family issues, rather than merely offer instruction. The proposition to integrate "contemporary thought" as a framework for renewal offers a promising avenue for re-engaging with these laws, potentially re-interpreting them to enhance their perceived wisdom, philosophical depth, and practical applicability in modern contexts. This approach is vital for ensuring the continued vitality, acceptance, and efficacy of Islamic legal frameworks in a rapidly evolving societal landscape. While the abstract clearly outlines the problem and the general direction of the proposed solution, it could benefit from a more explicit indication of the specific "theories and applications of contemporary thought" that will be explored. Clarity on *which* contemporary intellectual frameworks (e.g., philosophical, sociological, ethical, or specific jurisprudential methodologies) will be engaged, and *how* these will concretely address the identified issues of wisdom, philosophy, and representativeness, would provide a stronger preview of the article's depth and scope. Elucidating the precise mechanisms through which this "pembaharuan" (renewal/reform) will be discussed would further strengthen the abstract and set clearer expectations for the full paper's contribution.

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