Fahri Muhaimin Fabrori

Teori Generatif Transformatif Noam Chomsky : Analisis Dalam Hadis Nabi Tentang Niat

Introduction

Teori generatif transformatif noam chomsky : analisis dalam hadis nabi tentang niat. Analisis Hadis Nabi tentang niat menggunakan teori generatif transformatif Noam Chomsky. Mengungkap variasi redaksional dan implikasinya terhadap pemahaman makna serta otoritas Hadis.

Abstract

Hadith is a source of authority that belongs to Islam after the Koran. The Prophet Muhammad saw conveyed to his friends either by words, deeds, or predictions. With so many searched for or captured by the Companions of the Hadith, it will provide a different understanding and transmission. But still in the intent and purpose of the same. This study aims to analyze the Prophet's Hadith about intentions by using Noam Chomsky's transformative generative theory. In this article, the author presents two Hadiths about the intentions directed by Imam Bukhari, all with almost the same editorial. However, if you pay close attention, several Hadith sentences are not the same, whether in the form of addition/ziyadah, al-ittisa'/expansion, or alIhlal/replacement. The results of this study indicate that the Hadith about intention at number one shows that a hadith is a form of information that is convincing and general. Because two traditions of taukid have real meaning and several editorials that do not refer to special editorials. Meanwhile, Hadith number 52 does not contain taukid customs, which only shows information or cover. Then there is the addition of the sentence ila Allahi wa Rasulih which shows a more complete specificity and editorial.

Review

This paper presents a fascinating and interdisciplinary approach to Hadith studies, proposing the application of Noam Chomsky's Transformative Generative Theory to analyze textual variations within the Prophet's Hadith, specifically those concerning intention. The premise is intriguing, seeking to move beyond conventional Hadith criticism by employing a linguistic framework to unpack the subtle nuances of transmission and editorial differences. This novel methodology holds the potential to offer fresh insights into how seemingly similar narratives can carry distinct communicative functions and interpretive weight, thereby enriching our understanding of the textual authority and the sophisticated layering within Islamic traditions. The study effectively demonstrates its analytical potential by scrutinizing two Hadiths on intention recorded by Imam Bukhari. It systematically identifies key linguistic phenomena such as *ziyadah* (addition), *al-ittisa'* (expansion), and *al-ihlal* (replacement) as central to understanding these textual differences. The abstract highlights a significant finding: one Hadith (number one) is characterized as conveying "convincing and general" information due to its use of *taukid* (emphasis) and general editorials, while another (number 52) is deemed to provide mere "information or cover" in the absence of such emphatic customs. Furthermore, the analysis astutely points out how specific additions, such as "ila Allahi wa Rasulih," contribute to a "more complete specificity and editorial," illustrating the profound impact of even minor textual variations on the Hadith's meaning and scope. While the innovative concept and the presented findings are promising, the abstract leaves room for a more explicit elucidation of the methodological application of Chomsky's theory. It remains somewhat unclear *how* specific tools or analytical components of transformative generative grammar, beyond a general notion of transformation, were precisely utilized to derive the distinctions between "convincing and general" versus "information or cover." To bolster the paper's scholarly contribution, a detailed exposition of the theoretical framework's specific deployment—perhaps detailing the identified deep and surface structures or the proposed transformational rules explaining the observed variations—would be highly beneficial. Additionally, elaborating on the broader implications of these findings for Hadith authenticity, interpretation, or even the theory of prophetic speech acts would further enrich the discussion and solidify the paper's impact in both linguistic and Islamic studies.

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