Misbahul Hadi Hadi, Ainul Yaqin Ainul

Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani

Introduction

Fikih-tasawuf dalam pandangan abdul wahhab al-sha'rani. Pandangan Abdul Wahhab al-Sha'rani tentang sinergi Fikih dan Tasawuf. Studi ini mengungkap bagaimana nilai Sufisme diterapkan dalam hukum syariah melalui kasyaf yang berlandaskan syariat.

Abstract

The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and also taking of the law in an endeavor by considering the value of Sufism. The results of the study revealed that Abdul Wahhab al-Sha'ra>ni's views on sufism were synergistic. In his opinion, the aspects are interconnected and inseparable. It is proven in his work that he reveals various jurisprudence laws obtained using elements of Sufism with a kasyaf approach. However, the kasyaf t can be used has a special limitation, which must be based on sharia’s view. So that the results obtained are not contradictory. Meanwhile, Imam al-Sha'ra>ni's compromising form asserts that the ability to choose two aspects of the law, whether takhfi>f or tasydi>d, only applies when experiencing urgent circumstances. Because basically, the two aspects of takhfi>f or tasydi>d are tarti>b al-wujubi not takhyi>r. This kind of law-taking in the framework of prudence and to achieve the value of perfection in performing worship.

Review

This paper, titled 'Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani,' presents an insightful exploration into the often-debated relationship between Islamic jurisprudence (Fiqh) and Sufism, viewed through the unique intellectual lens of Abdul Wahhab al-Sha'rani. The abstract effectively highlights the central premise that Sufism, with its emphasis on spiritual deepening and esoteric understanding, offers a distinct epistemological framework for approaching and interpreting Sharia law. By focusing on al-Sha'rani, the research promises to illuminate how these seemingly disparate aspects of Islamic thought can be integrated, thereby offering a more holistic and perfected understanding and practice of worship. The study aims to unravel al-Sha'rani's perspectives on Sufism and his method of deriving legal rulings, particularly when informed by Sufi values. The findings, as summarized, reveal a profoundly synergistic relationship in al-Sha'rani's thought, where Fiqh and Sufism are presented as interconnected and inseparable. A crucial aspect of this integration is al-Sha'rani's utilization of *kasyaf* (spiritual unveiling or intuition) in jurisprudential matters. However, the abstract prudently notes that this spiritual insight is not unbridled, but rigorously tethered to *sharia* principles to ensure congruence and prevent contradiction. Furthermore, al-Sha'rani's nuanced stance on *takhfif* (leniency) and *tasydid* (strictness) is clarified, asserting that the choice between them is only permissible under urgent conditions, reflecting an 'order of obligation' rather than arbitrary selection. This research makes a valuable contribution by delineating al-Sha'rani's sophisticated approach to reconciling Fiqh and Tasawuf, moving beyond superficial distinctions to demonstrate their intrinsic synergy. The emphasis on *kasyaf* as a method for legal derivation, tempered by *sharia* constraints, offers a significant point of discussion for contemporary Islamic scholarship on hermeneutics and legal reasoning. While the abstract strongly implies a textual analysis of al-Sha'rani's works, a brief mention of the specific methodology (e.g., historical-descriptive analysis, textual criticism) would further enhance clarity. Nevertheless, the study successfully underscores al-Sha'rani's pragmatic and spiritual framework aimed at fostering prudence and achieving perfection in religious observance, offering a rich perspective for understanding the comprehensive nature of Islamic tradition.

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