Edi Zakarijah, Melki Bengke, Suranto

Menyelami Kekayaan Humor dalam Perkataan dan Perbuatan Yesus berdasarkan Kitab Injil

Introduction

Menyelami kekayaan humor dalam perkataan dan perbuatan yesus berdasarkan kitab injil. Telusuri humor Yesus yang kaya dalam perkataan & perbuatan-Nya di Kitab Injil. Pahami bagaimana humor-Nya memperjelas ajaran, menantang pemikiran, & menginspirasi pelayanan Kristen yang gembira.

Abstract

Abstract: Humour is human and not the result of sin. But some people live their religious life rigidly and seriously. This study explains that Jesus had a sense of humor. The richness of Jesus' humor is so abundant and impressive in terms of technique, content, and impact. Jesus' humor was in no way destructive or disruptive to his teaching. This fact should make all Christians feel entitled to laugh without guilt at funny, fun, and happy things. And what Jesus did, is worth emulating for all Christians in doing ministry, of course with the right portion and creativity. This research was conducted using descriptive qualitative methodology, by collecting data from various sources and information. It can be concluded that Jesus is believed to have rich and varied humor in his teachings, evident through various humor techniques such as situational, wordplay, and dramatic contrast. His humor was not only to entertain but also to clarify teachings, challenge thinking, and oppose evil. However, when Jesus experienced suffering and death on the cross as part of the work of salvation, there was no use of humor demonstrated by Him. Abstrak: Humor adalah sesuatu yang manusiawi dan bukan karena akibat dosa. Oleh karena itu dalam menjalani kehidupan agama tidak harus secara kaku dan serius. Penelitian ini menjelaskan bahwa Yesus memiliki selera humor. Kekayaan humor Yesus begitu melimpah dan sangat mengaggumkan baik dalam hal cara penyajiannya, kontennya, bahkan dampaknya. Humor Yesus sama sekali tidak merusak atau mengganggu dalam bangunan pengajaranNya. Fakta ini seharusnya membuat semua orang Kristen merasa berhak tertawa tanpa rasa bersalah terhadap hal-hal yang lucu, menyenangkan dan membahagiakan. Dan apa yang Yesus lakukan, layak ditiru bagi semua orang Kristen dalam mengerjakan pelayanan, tentu dengan porsi dan kreatifitas yang tepat. Penelitian ini dilakukan dengan menggunakan metodologi kualitatif deskriptif, dengan mengumpulkan data dari berbagai sumber dan informasi. Maka dapat disimpulkan bahwa Yesus dipercaya memiliki humor yang kaya dan beragam dalam ajarannya, terbukti melalui berbagai teknik humor seperti situasional, permainan kata, dan menciptakan kontras dramatis. Humor-Nya tidak hanya untuk menghibur tetapi juga untuk memperjelas ajaran, menantang pemikiran, dan menentang kejahatan. Namun, saat Yesus mengalami penderitaan dan kematian di kayu salib sebagai bagian dari karya keselamatan, tidak ada penggunaan humor yang ditunjukkan-Nya.

Review

The article, "Menyelami Kekayaan Humor dalam Perkataan dan Perbuatan Yesus berdasarkan Kitab Injil," presents a compelling and timely exploration of an often-overlooked aspect of Jesus' character: his sense of humor. Challenging the pervasive notion that religious life must be strictly rigid and serious, the authors posit that humor is inherently human and not a consequence of sin. This foundational argument sets the stage for a re-evaluation of Jesus' interactions and teachings, suggesting that a rich vein of humor runs through the Gospel narratives. The paper's premise is significant as it seeks to reconcile the divine figure with an approachable, joyful human dimension, which can profoundly impact how believers perceive their faith and engage with the world. Utilizing a descriptive qualitative methodology, the study aims to gather insights from various sources to elucidate the nature and function of Jesus' humor. The abstract highlights key findings, asserting that Jesus' humor was abundant, impressive in its technique, content, and impact, and critically, never destructive or disruptive to his core teachings. Specific techniques identified include situational humor, wordplay, and dramatic contrast, serving not merely to entertain but also to clarify complex doctrines, challenge conventional thinking, and oppose malevolence. A crucial implication drawn is that Christians should feel empowered to laugh without guilt, and Jesus' approach to humor offers a valuable model for contemporary ministry, provided it is applied with appropriate discernment and creativity. Notably, the abstract makes an important distinction, acknowledging the absence of humor during Jesus' profound suffering and death on the cross, underscoring the gravity of his salvific work. While the abstract provides a strong overview of the paper's argument and findings, further detail on the "various sources and information" used in the descriptive qualitative methodology would strengthen its academic rigor. A deeper dive into specific scriptural examples for each humor technique (situational, wordplay, dramatic contrast) would greatly enhance the reader's understanding and the persuasiveness of the claims. Nevertheless, the paper makes a valuable contribution by legitimizing humor within a Christian context, challenging traditional ascetic views, and offering practical implications for Christian living and ministry. By demonstrating that joy and laughter are integral to a holistic Christian experience, the research encourages a more balanced and authentic engagement with faith, making this an insightful and potentially transformative study for its intended audience.

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