Nurwidayanti Nurwidayanti, Mahsun Mahsun, Ahmad Sirulhaq

MAKNA PERIBAHASA BIMA PADA MASYARAKAT DESA WADUKOPA KECAMATAN SOROMANDI KABUPATEN BIMA

Introduction

Makna peribahasa bima pada masyarakat desa wadukopa kecamatan soromandi kabupaten bima. Pahami bentuk & makna peribahasa Bima di masyarakat Desa Wadukopa, Bima. Studi kualitatif ini meneliti fungsi proverbs dalam nasehat, motivasi, serta pembentukan karakter generasi muda.

Abstract

This research aims to describe the form and meaning of Bima proverbs in the Wadukopa Village community, Soromandi District, Bima Regency. The typa of research is descriptive qualitative research. The data source for this study is informants or the Wadukopa community. The data collection methode used in the study was through observation, interviews, and documentation. Observation data in the form of notes related to the behavior and interactions of informants, the interview data in the from information about proverb obtained through a question and answer process between the interviewer and the informant. While the documentation data in the form of written materials that have passed related to Bima proverbs. The data analysis method uses intralingual and extralingual equivalents. Intralingual iquivalents are used analyze the linguistic meaning in proverbs, while extralingual is used to understand how the culture context influence proverbs. Based on the result of the data analysis, it was found that the form of Bima proverbs in the Wadukopa community consists of proverbs in the form of proverbs, parable proverbs, and proverbs of proverbs/sayings. Meanwhile, the meaning of proverbs found in the Wadukopa village community is the denotative and connotative meanings as well as the cultures views of the community which are used to advise, motivative, provide support, remind and make the community aware, especially the younger generation who still lack knowledge. Proverbs can also be used to shape the character of the younger generation. By using proverbs in speaking, it is considered to prioritize politeness in language without saying it directly.

Review

The paper "MAKNA PERIBAHASA BIMA PADA MASYARAKAT DESA WADUKOPA KECAMATAN SOROMANDI KABUPATEN BIMA" presents a focused and culturally significant exploration of Bima proverbs within a specific community. The research clearly articulates its aim to describe the form and meaning of these proverbs, which is a valuable contribution to the fields of cultural linguistics, paremiology, and indigenous knowledge systems. By targeting the Wadukopa Village, the study offers an in-depth look at local wisdom and its transmission, underscoring the importance of documenting and understanding the nuanced expressions embedded in regional languages and cultures. This research holds promise for enriching our understanding of how language shapes and reflects communal values. The methodological approach, a descriptive qualitative design, is appropriate for capturing the rich cultural and linguistic data required for proverb analysis. The reliance on observation, interviews with community informants, and documentation ensures a triangulation of data sources, lending credibility to the findings. The employment of both intralingual and extralingual equivalents for data analysis is particularly commendable, as it allows for a comprehensive understanding of proverbs, moving beyond literal interpretation to grasp their deeper cultural context and implications. The results effectively categorize Bima proverbs into forms such as proverbs, parable proverbs, and sayings, and meticulously unpack their denotative, connotative, and culturally-specific meanings. These proverbs are shown to serve crucial functions, including advising, motivating, providing support, reminding, and raising awareness, especially among the younger generation. A significant strength of this study lies in its detailed documentation of the multi-faceted roles of Bima proverbs in shaping community character and fostering polite communication. The finding that proverbs are used to prioritize politeness without direct confrontation highlights their strategic use in social interaction and conflict resolution. This research not only preserves an important aspect of Bima's linguistic heritage but also demonstrates the practical utility of traditional wisdom in contemporary society, particularly in educating and guiding the youth. The paper thus provides valuable insights into the dynamic interplay between language, culture, and social behavior, making a commendable contribution to the understanding of local wisdom and its enduring relevance.

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