Ni Luh Vinna Puja Astuti

KEBERLAKUAN ATURAN PEMAKSAAN PERKAWINAN BERDASARKAN UU NO. 12 TAHUN 2022 TENTANG TINDAK PIDANA KEKERASAN SEKSUAL DALAM PENEGAKKAN AWIG – AWIG DI KABUPATEN LOMBOK UTARA

Introduction

Keberlakuan aturan pemaksaan perkawinan berdasarkan uu no. 12 tahun 2022 tentang tindak pidana kekerasan seksual dalam penegakkan awig – awig di kabupaten lombok utara. Menganalisis penerapan UU No. 12 Tahun 2022 tentang kekerasan seksual pada pemaksaan perkawinan dalam penegakan awig-awig di Lombok Utara, termasuk revitalisasi sanksi adat.

Abstract

ABSTRAK Penelitian ini menganalisis mengenai ketentuan tindak pidana pemaksaan perkawinan berdasarkan pasal 10 UU Nomor 12 Tahun 2022 tentang Tindak Pidana Kekerasan Seksual dapat diterapkan dalam penegakkan awig – awig di Kabupaten Lombok Utara. Metode yang digunakan penelitian normatif dengan pengumpulan data berupa studi Pustaka serta beberapa pendekatan Perundang – Undangan dan Konseptual. Sehingga penelitian ini dapat dilihat bahwa ketentuan tentang pemaksaan perkawinan tersebut dapat berlaku dalam penegakkan awig-awig kawin maghrib di KLU melalui teori sifat melawan hukum materiil dalam fungsi negatif, tetapi diperlukan revitalisasi terhadap sanksi adat tersebut berupa denda sejumlah uang bolong. Kata Kunci: Pemaksaan Perkawinan, Awig-Awig, Lombok Utara

Review

The study, titled "KEBERLAKUAN ATURAN PEMAKSAAN PERKAWINAN BERDASARKAN UU NO. 12 TAHUN 2022 TENTANG TINDAK PIDANA KEKERASAN SEKSUAL DALAM PENEGAKKAN AWIG – AWIG DI KABUPATEN LOMBOK UTARA," addresses a highly pertinent issue concerning the interplay between national statutory law and local customary law. Employing a normative legal research methodology, primarily through literature study and legislative-conceptual approaches, the authors investigate whether the provisions on forced marriage under Article 10 of Law No. 12 of 2022 concerning Sexual Violence Crimes (TPPK S) can be applied to the enforcement of *awig-awig* (customary laws) in North Lombok, specifically regarding *kawin maghrib*. The research concludes affirmatively, asserting that these national legal provisions can indeed be applied via the negative function of the material unlawfulness theory, though it underscores the necessity of revitalizing customary sanctions, such as the *uang bolong* fines. This research makes a valuable contribution by exploring the critical interface between modern national legislation aimed at combating sexual violence and deeply entrenched customary legal systems. Its timeliness is particularly noteworthy given the recent enactment of Law No. 12/2022, providing a legal lens to assess its reach into traditional governance structures. The normative approach is well-suited for analyzing the legal applicability and theoretical underpinnings, particularly the innovative application of the negative function of material unlawfulness theory to bridge the two legal spheres. The study’s finding that the TPPKS law *can* be applied provides a crucial framework for protecting victims within customary contexts, offering a path for harmonization and ensuring that traditional practices do not inadvertently undermine national efforts to prevent and address forced marriage. The proposal for revitalizing *awig-awig* sanctions, by suggesting concrete measures like *uang bolong* fines, demonstrates a practical understanding of how integration could be achieved. While the abstract provides a compelling snapshot of the research, a comprehensive review of the full paper would likely benefit from a deeper elucidation of certain aspects. For instance, a more detailed explanation of "kawin maghrib" and its specific characteristics in relation to forced marriage would enhance understanding. Furthermore, while the application of the "negative function of material unlawfulness" theory is a key finding, the abstract leaves room for further detail on how this theoretical construct precisely facilitates the integration of national criminal law into customary law enforcement. Such elaboration would clarify the theoretical underpinnings and strengthen the argument. Despite these points, the research is highly significant for legal scholars, policymakers, and customary law practitioners, offering a vital discourse on ensuring that the protection against sexual violence is comprehensive and effective across all layers of the Indonesian legal system.

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