From Text to Context: Fazlur Rahman's Double Movement Theory in Contemporary Qibla Direction Issues
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Hendri Hendri, Saiful Amin

From Text to Context: Fazlur Rahman's Double Movement Theory in Contemporary Qibla Direction Issues

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Introduction

From text to context: fazlur rahman's double movement theory in contemporary qibla direction issues. Apply Fazlur Rahman's Double Movement theory to contemporary Qibla direction challenges. Discover its symbolic meaning for Muslim unity & spiritual orientation with modern tech.

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Abstract

Qibla direction determination is an important part of Muslim worship that signifies unity of direction and obedience to Allah SWT. However, in the development of modern science and technology, there are differences in the methods and results of determining the Qibla direction in various regions of the Islamic world. This problem requires a dynamic interpretation approach, so that the values of the Qur'an can be understood and applied according to the context of the times. This research uses Fazlur Rahman's hermeneutic approach with Double Movement theory to interpret the verses about Qibla direction. The results show that the Qibla direction is not just a matter of geographical precision, but a symbol of unity, independence, and spiritual orientation of Muslims. With the application of Double Movement, the moral values of the Qur'an can be actualized through the use of modern technology in a maslahat manner and in accordance with the objectives of sharia. in the application of the discovery method.


Review

The proposed paper, "From Text to Context: Fazlur Rahman's Double Movement Theory in Contemporary Qibla Direction Issues," addresses a highly relevant and pressing challenge within the contemporary Muslim world: the varying methodologies and outcomes in Qibla determination driven by advancements in science and technology. The research commendably positions this issue as one requiring a dynamic interpretative approach, proposing Fazlur Rahman's Double Movement theory as a suitable hermeneutical framework. This initiative to apply a robust theoretical lens to a practical jurisprudential matter is timely and suggests a valuable contribution to both Islamic thought and applied *fiqh*. A significant strength of this work lies in its innovative application of Fazlur Rahman's Double Movement theory to move beyond a purely technical or geographical understanding of Qibla. By re-framing Qibla determination not merely as a matter of "geographical precision," but as a profound symbol of unity, independence, and spiritual orientation, the paper promises to offer a much-needed re-contextualization that can foster greater communal cohesion. The abstract effectively highlights the potential for this approach to actualize the moral values of the Qur'an, demonstrating how modern technology can be harnessed in a *maslahat* (beneficial) manner and in alignment with the objectives of Sharia. This promises a nuanced understanding that bridges traditional textual interpretation with contemporary scientific realities. While the abstract presents a compelling framework, further clarity on several points would enhance the paper's impact. It would be beneficial for the research to explicitly detail the specific differences in Qibla determination methods and results that necessitate this dynamic interpretation. Furthermore, the abstract concludes with the phrase "in the application of the discovery method," which feels somewhat abrupt and warrants further elaboration on how this "discovery method" integrates with or is facilitated by Fazlur Rahman's Double Movement, particularly in resolving actual Qibla disputes. A deeper dive into the practical implementation of the Double Movement theory in guiding the use of modern technology to achieve *maslahat* in specific scenarios would also strengthen the arguments and demonstrate the theory's efficacy in addressing the practical challenges outlined.


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