Efektivitas Pemahaman Mahasiswa Terhadap Al Islam Dan Kemuhammadiyahan (AIK) Melalui Baitul Arqam
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Ahmad Syarif, Lilik Kholisotin, Muhammad Wahdini

Efektivitas Pemahaman Mahasiswa Terhadap Al Islam Dan Kemuhammadiyahan (AIK) Melalui Baitul Arqam

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Introduction

Efektivitas pemahaman mahasiswa terhadap al islam dan kemuhammadiyahan (aik) melalui baitul arqam. Penelitian ini mengukur efektivitas Baitul Arqam dalam meningkatkan pemahaman mahasiswa terhadap Al Islam Kemuhammadiyahan (AIK). Hasilnya, pemahaman mahasiswa meningkat signifikan setelah mengikuti program ini.

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Abstract

Penelitian tentang pemahaman mahasiswa terhadap AIK melalui kegiatan Baitul Arqam ini  merupakan penelitian pertama dalam mengukur pemahaman mahasiswa tentang hal tersebut karena kegiatan Baitul Arqam Mahasiswa, hal ini dipandang perlu karena baru berjalan selama beberapa tahun terakhir. Penelitian ini bertujuan untuk menunjukkan tingkat ketercapaian dan mengukur pemahaman mahasiswa tentang AIK. Adapun metode Deskriptif Kuantitatif  untuk menganalisis antara data kuantitatif dengan deskripsi dalam satu penelitian dengan menggunakan uji normalitas, uji deskriptif, dan uji wilcoxon. Dari hasil penelitian menunjukan bahwa adanya peningkatan yang sangat signifikan setelah mahasiswa mengikuti kegiatan Baitul Arqam. Hasil pre test tentang keefektifan dan pemahaman mahasiswa tergolong dalam kategori yang tidak efektif berdasarkan hasil uji pre test terhadap 95 sampel bahwa ketidakefektifan ada di persentase 50.52 % sebanyak 48 sampel. Setelah mengikuti Baitul Arqam adanya perubahkan keefektifitasan dan hasil pemahaman mahasiswa ada di persentase cukup efektif sebanyak 48 sampel (50,52%), sangat efektif sebanyak 40 sampel (42,10%). Peningkatakan keefektifan dan pemahaman mahasiswa terlihat dari hasil uji normalitas bahwa nilai signifikansi setiap kelompok perlakuan kurang dari 0,05 (sig <0,05) sehingga dinyatakan bahwa data penelitian pemahaman mahasiswa tidak berdistribusi normal. Hal ini didukung dari hasil uji deskriptif dan wilcoxon menunjukkan rata-rata post test sebesar 10,76 dengan simpangan baku sebesar 2,20. Hasil tersebut menunjukkan ada peningkatan yang sangat signifikan terhadap pemahaman mahasiswa dan uji wilcoxon menunjukkan nilai signifikansi kurang dari 0,05 (sig <0,05) sehingga dapat dinyatakan terdapat peningkatan signifikan setelah menikuti kegiatan Baitul Arqam.


Review

This study investigates the effectiveness of Baitul Arqam activities in enhancing university students' understanding of Al Islam and Kemuhammadiyahan (AIK), a topic the authors claim to be a first of its kind in this specific context. The research clearly aims to assess the level of student understanding and the impact of the Baitul Arqam program. The abstract strongly indicates a significant positive outcome, showing a marked improvement in students' AIK comprehension after participating in the program, moving from a largely ineffective understanding pre-intervention to predominantly "quite effective" and "very effective" post-intervention. This finding is valuable, particularly for institutions that implement such religious and organizational training programs. Methodologically, the study employs a Descriptive Quantitative approach, utilizing tests for normality, descriptive statistics, and the Wilcoxon signed-rank test. The abstract details that initial pre-test results revealed a significant portion of students (50.52%) categorized as having an ineffective understanding. Following Baitul Arqam, these figures dramatically shifted, with 50.52% achieving "quite effective" and 42.10% reaching "very effective" understanding. The justification for using the non-parametric Wilcoxon test is well-supported by the finding that the data did not meet normality assumptions (sig < 0.05). The reported post-test mean of 10.76 with a standard deviation of 2.20, coupled with a significant Wilcoxon p-value (sig < 0.05), robustly supports the conclusion of a significant improvement. Overall, the paper presents a compelling case for the effectiveness of Baitul Arqam in improving students' AIK understanding. The findings have direct practical implications for educators and program developers within institutions seeking to strengthen religious and organizational literacy among their students. While the abstract clearly outlines the methodology and significant results, a full paper would benefit from a more detailed discussion on the specific content and pedagogical approach of the Baitul Arqam program that led to this significant improvement, as well as the criteria used to categorize understanding levels ("ineffective," "quite effective," "very effective"). This study serves as an important initial step in quantifying the impact of such programs.


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