Wiwik Setiyani, Nurhairunnisa Tasrif

Cultural Interpretation: The Meaning of Metu Telu Wedding in the Local Tradition of Tanjung Community in North Lombok Regency

Introduction

Cultural interpretation: the meaning of metu telu wedding in the local tradition of tanjung community in north lombok regency. Explore the Metu Telu wedding tradition in North Lombok's Tanjung Community. This article interprets its cultural meaning, aesthetic values, and role in preserving local identity.

Abstract

Marriage is a complex step in human lifecycle. This is not only a form of obligation to fulfill religious orders, but part of the culture and social layers of society that still need to regenerate and improve community development to stay vibrant. This article reveals the uniqueness of the Metu Telu tradition, which strongly upholds the values of marriage. There are two important points in interpreting the marriage tradition of Metu Telu; [1], how is marriage in the Metu Telu tradition prevailing in Tanjung, North Lombok Regency? [2], how is the marriage tradition of Metu Telu interpreted as a local tradition that has aesthetic values? Clifford Geertz, in his work ‘The Interpretation of Culture’ become an analytical tool in interpreting the wedding traditions of the Metu Telu community. This study uses qualitative methods in deepening and strengthening the data analysis. The result of the study shows that; tradition is a social action that includes symbols and gives birth to community identity. The meaning of tradition has historical value that will not be eroded by time. The meaning of wedding tradition of Metu Telu is a symbol of the cultural strength of the local community that is not affected by modern culture. Subjective meaning can lead to inter-subjects that have universal value if the interpretation process is based on local wisdom. 

Review

The article, "Cultural Interpretation: The Meaning of Metu Telu Wedding in the Local Tradition of Tanjung Community in North Lombok Regency," presents a compelling exploration into a specific cultural practice. The choice of topic is highly relevant, focusing on the intricate layers of meaning embedded within a wedding tradition, which goes beyond mere religious obligation to encompass cultural regeneration and community vitality. The abstract effectively highlights the uniqueness of the Metu Telu tradition and sets clear objectives through two pertinent research questions: understanding the prevalence of the tradition and interpreting its aesthetic values. The stated use of Clifford Geertz's "The Interpretation of Culture" as an analytical tool promises a rich, deep dive into the symbolic dimensions of this local phenomenon. Methodologically, the study's commitment to a qualitative approach is well-suited for a nuanced cultural interpretation, allowing for a thorough exploration of subjective meanings and community perspectives. The abstract outlines several significant findings, positing tradition as a crucial social action that generates symbols, fosters community identity, and possesses enduring historical value. A key insight is the resilience of the Metu Telu wedding tradition as a symbol of cultural strength, seemingly unaffected by the pervasive influence of modern culture. While the abstract mentions "subjective meaning can lead to inter-subjects that have universal value if the interpretation process is based on local wisdom," further elaboration on *how* this universality is achieved through interpretation, especially within a Geertzian framework, would strengthen the argument. Overall, this study promises a valuable contribution to the fields of anthropology, cultural studies, and sociology, particularly in its rich ethnographic detail and theoretical grounding. By meticulously interpreting the Metu Telu wedding, the authors shed light on the enduring power of local traditions to shape identity and resist external pressures. The research underscores the critical importance of documenting and understanding such localized practices, not only for their intrinsic cultural value but also for the broader implications they hold for community development and the perpetuation of distinct cultural narratives. The findings regarding cultural resilience against modernization are particularly timely and offer significant insights into how communities maintain vibrancy through their deeply rooted customs. This work has the potential to be a significant addition to the scholarship on Indonesian cultural heritage.

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