Coopavam: práticas de sustentabilidade no contexto do bem viver. A COOPAVAM aplica práticas de sustentabilidade baseadas no Bem Viver, destacando relações de gênero, participação social e ODS. Reforça harmonia com a natureza e comunidades tradicionais.
Este artigo se propôs a identificar o Bem Viver e suas aproximações com o desenvolvimento sustentável e perspectiva cooperativista. Caracteriza-se como estudo de caso de cunho qualitativo e pesquisa bibliográfica. Para coleta de dados foi utilizado a Matriz de Indicadores de Bem Viver. Na análise de dados utilizou-se o software Iramuteq, análise do discurso de Foucault e triangulação de dados para levantar indicadores de Bem Viver, os Objetivos de Desenvolvimento Sustentável (ODS) e os princípios e valores cooperativistas. Resultados apontam que a COOPAVAM se destaca nos princípios de Bem Viver nos indicadores de relações de gênero e participação social, vivências baseadas na sustentabilidade dos ODS e valores e princípios cooperativistas, rumo ao respeito à vida em harmonia com a natureza e o modo de vida das comunidades tradicionais. Conclui-se que a cooperativa vislumbra a sustentabilidade da corrente pós-desenvolvimentista, desprendendo-se da lógica produtivista e reforçando hábitos de relacionamento com natureza.
The article "COOPAVAM: Práticas de sustentabilidade no contexto do Bem Viver" presents a timely and highly relevant exploration of sustainability practices within a cooperative framework, specifically through the lens of *Bem Viver* (Good Living). The paper's core objective to identify and connect *Bem Viver* with sustainable development and the cooperative perspective is commendable, addressing a critical need for alternative development paradigms. By focusing on COOPAVAM, the study offers a practical and grounded case study of how these theoretical constructs manifest in real-world organizational settings, providing valuable insights into the operationalization of holistic sustainability. Methodologically, the study employs a robust qualitative approach, integrating a case study design with extensive bibliographical research. The use of the Matriz de Indicadores de Bem Viver for data collection, combined with sophisticated analytical tools such as Iramuteq for textual analysis, Foucault's discourse analysis, and data triangulation, demonstrates a rigorous and multi-faceted methodology. The findings are particularly compelling, indicating that COOPAVAM excels in *Bem Viver* principles, notably in gender relations and social participation, alongside adherence to Sustainable Development Goals (ODS) and cooperative values. This highlights the cooperative's commitment to a holistic form of sustainability that respects life and fosters harmony with nature and traditional community ways of life. The significant contribution of this research lies in its empirical demonstration that a cooperative can effectively embody a post-developmentalist sustainability current. By explicitly departing from a purely productivist logic, COOPAVAM, as analyzed by the authors, serves as an inspiring model for organizations seeking to integrate ecological integrity, social equity, and cultural respect into their core operations. The conclusion that the cooperative reinforces habits of respectful interaction with nature underscores the practical applicability and transformative potential of the *Bem Viver* framework within cooperative structures. This article thus provides a strong foundation for further research into alternative, community-centric models of sustainable development.
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