Eugenio coseriu and the epistemological potential of energeia language. Explore Coseriu's linguistic energeia and its epistemological potential. This article links language science with human activity, culture, and thought, drawing on Aristotle and Volochinov's social interactionism.
This article starts from Coseriu’s treatment of linguistic energeia and moves towards an analysis of the potential role of this concept in articulating the science of language with a science dealing with other aspects of the human species (for instance: activity, culture, reflective thinking). On the basis of a brief reminder of the main features of the word and of the concept of energeia in Aristotle’s metaphysics, the text sketches one possible direction of further developing the concept of linguistic energeia within the epistemological framework of social interactionism, especially in the version worked out by V. N. Volochinov.
The article "Eugenio Coseriu and the epistemological potential of energeia language" presents a compelling and theoretically ambitious inquiry into a core concept within linguistic thought. By examining Coseriu's treatment of *energeia*, the paper aims to uncover its latent capacity for fostering a deeper interdisciplinary dialogue, specifically in articulating the science of language with other human sciences such as those dealing with activity, culture, and reflective thinking. This pursuit of integrating linguistics into a broader understanding of the human species marks the article as a potentially significant contribution to theoretical linguistics and philosophy of language. The methodological outline provided in the abstract suggests a rigorous and well-informed approach. The article plans to ground its discussion by first revisiting Coseriu’s work, then tracing the concept of *energeia* back to its metaphysical origins in Aristotle, before proposing a forward-looking development. Crucially, this development is situated within the epistemological framework of social interactionism, specifically referencing V. N. Voloshinov. This proposed synthesis of Coseriu's dynamic view of language with Voloshinov's socially embedded understanding of linguistic signs is particularly exciting, offering a pathway to conceptualize language as an active, creative force deeply intertwined with social practice. The potential impact of this article lies in its capacity to offer a renewed theoretical framework for understanding language beyond a static system, positioning it instead as a dynamic force critical to human existence and culture. Should the proposed integration of Coseriu's *energeia* with Voloshinov's interactionism be clearly articulated and persuasively demonstrated, it could significantly advance interdisciplinary research and dialogue, providing tools for scholars to bridge traditionally separate fields. The success of this endeavor will depend on the clarity and depth with which the "one possible direction of further developing the concept" is elaborated and the specific connections between these theoretical giants are forged.
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