Corpo e psique na filosofia de Sartre
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Jean Coelho

Corpo e psique na filosofia de Sartre

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Introduction

Corpo e psique na filosofia de sartre. Dive into Sartre's philosophy of body and psyche, from early writings to "O ser e o nada." Understand his concept of a psychic body, challenging classic views on consciousness.

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Abstract

A noção de corpo já está presente nas discussões psicológicas dos primeiros escritos de Jean-Paul Sartre, mas ganha contornos mais nítidos em seu de ensaio de ontologia fenomenológica, O ser e o nada, em um capítulo dedicado aos modos de ser corpóreos. Neste, o filósofo propõe uma concepção de corpo psíquico, a qual, ao mesmo tempo em que questiona a perspectiva clássica que opõe a corporeidade à consciência e à psique, permite fundamentar seus escritos de psicologia.


Review

The present article promises a compelling examination of Jean-Paul Sartre's evolving philosophy of the body and psyche, a central and often debated aspect of his broader thought. The abstract effectively outlines the article's scope, tracing the concept of the body from Sartre's early psychological writings to its more developed articulation in *Being and Nothingness*. By focusing on the chapter dedicated to "modes of corporeal being," the article sets itself up to explore a pivotal moment in Sartre's intellectual journey, where his understanding of corporeality transcends a simplistic biological or mechanistic view. The core contribution of this work appears to lie in its analysis of Sartre's proposed "conception of the psychic body." This concept is presented as a critical intervention that not only challenges the traditional philosophical opposition between corporeality and consciousness/psyche but also provides a robust theoretical foundation for Sartre's psychological investigations. This re-evaluation of the body as inherently intertwined with the psychic experience offers a fresh perspective on Sartrean phenomenology, moving beyond conventional dualisms to reveal a more integrated understanding of the human condition as embodied consciousness. Overall, this article promises a valuable contribution to Sartrean scholarship, phenomenology, and the philosophy of mind. By meticulously charting the development of Sartre's thought on the body and psyche, and particularly by foregrounding the "psychic body" as a unifying concept, the author seems poised to offer a critical reassessment of Sartre's legacy. Readers interested in the intersection of existentialism, psychology, and the perennial mind-body problem will likely find this investigation both insightful and intellectually stimulating, offering new avenues for understanding the complex relationship between our physical existence and our subjective experience.


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