Žalm ako prototext duchovnej poézie Vavrinca Benedikta Nedožerského
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Ľubica Blažencová

Žalm ako prototext duchovnej poézie Vavrinca Benedikta Nedožerského

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Introduction

Žalm ako prototext duchovnej poézie vavrinca benedikta nedožerského. Štúdia skúma Žalmy ako prototexty duchovnej poézie Vavrinca Benedikta Nedožerského (16.-17. storočie), analyzujúc vplyv na literatúru a identitu.

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Abstract

This study examines the literary reflection of the historical context of the 16th and 17th centuries with a particular focus on its impact on European education and literature. A significant portion of literary production during this period was spiritual literature, which played a crucial role in disseminating religious awareness and the shaping of collective identity. Biblical texts, particularly the Psalms, became prototexts of spiritual poetry, providing a stable ideological and formal foundation for further artistic creation. This study specifically explores the paraphrases of Psalms in the works of Vavrinec Benedikt Nedožerský, with Psalm 79 serving as the focal text of the analysis, reflecting the contemporary social situation. Through comparative and interpretative analysis, the research investigates how biblical models influenced the structure and ideological content of literary texts from this period.


Review

This study proposes to examine the profound influence of biblical texts, particularly the Psalms, as "prototexts" within the spiritual poetry of the 16th and 17th centuries. Focusing specifically on the works of Vavrinec Benedikt Nedožerský, the research positions the period's literary output—especially its spiritual dimensions—as a crucial mirror reflecting European education and the shaping of collective identity. The central argument hinges on the idea that these ancient religious texts provided a stable ideological and formal bedrock for subsequent artistic creation, a premise the study intends to validate through the lens of Nedožerský's paraphrases. The specific choice of Psalm 79 as a focal text, highlighted for its contemporary social resonance, promises a focused and insightful exploration of this broader phenomenon. The methodology outlined, employing comparative and interpretative analysis, appears well-suited to disentangle the complex interplay between scriptural source and literary adaptation. By delving into Nedožerský’s engagement with Psalm 79, the research is poised to offer compelling evidence of how biblical models actively shaped both the structural elements and the ideological underpinnings of early modern literary texts. This specific case study of a prominent figure in spiritual poetry lends considerable weight to the broader claim regarding the Psalms' status as foundational prototexts. The abstract suggests a robust analytical framework capable of illuminating the nuances of textual appropriation and its socio-cultural implications during a period of significant religious and intellectual ferment. Ultimately, this research promises a valuable contribution to scholarship on early modern European literature, Slovak literary history, and the intersection of religion and culture. By meticulously charting the echoes of ancient scripture in Nedožerský's work, the study can deepen our understanding of how spiritual literature functioned not merely as devotional expression but as a sophisticated vehicle for commenting on and navigating contemporary social realities. A successful execution of this analysis will not only shed new light on Vavrinec Benedikt Nedožerský's poetic craft but also reinforce the enduring power of biblical texts in shaping literary traditions and collective consciousness across historical epochs.


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