Desi Anggraeni, Adang Kuswaya, Tri Wahyu Hidayati

PERNIKAHAN BEDA AGAMA PERSPEKTIF AL-QUR’AN(ANALISIS PEMIKIRAN BUYA HAMKA DALAM TAFSIR AL-AZHAR)

Introduction

Pernikahan beda agama perspektif al-qur’an(analisis pemikiran buya hamka dalam tafsir al-azhar). Analisis pemikiran Buya Hamka dalam Tafsir Al-Azhar tentang pernikahan beda agama perspektif Al-Qur'an. Membahas larangan, pembolehan, dan implikasi hukum di Indonesia.

Abstract

Allah memberikan jalan kepada manusia untuk menjaga kehormatan serta martabatnya dengan jalan pernikahan. Pernikahan beda agama tak jarang menimbulkan gejolak dan reaksi keras di kalangan masyarakat. Masing-masing pihak memiliki argumen logis yang berasal dari penafsiran dalil-dalil Islam tentang pernikahan beda agama. Penelitian ini ingin menjawab bagaimana pernikahan beda agama dalam perspektif Al-Qur’an Analisis Pemikiran Buya Hamka dalam tafsir Al-Azhar. Alasan penulis memilih tafsir Al-Azhar karya Buya Hamka adalah karena tafsir Al-Azhar mampu menampilkan sosio-budaya dan sosio-politik pada saatpenulisannya. Jenis Penelitian ini adalah library research dengan metode yang digunakan adalah studi tokoh. Hasil penelitian menunjukkan bahwa Buya Hamka mengharamkan pernikahan muslim dengan orang musyrik baik laki-laki maupun perempuan berdasarkan surat Al-Baqarah ayat 221. Musyrik menurut Buya Hamka adalah musyrik secara umum tanpa terkecuali. Selanjutnya dalam surat Al-Maidah ayat 5 Buya Hamka membolehkan nikah beda agama antara pria muslim dan wanita ahli kitab. Ahli kitab yang merdeka dan wanita baik-baik. Ahli kitab yang dimaksud hanya Yahudi dan Nasrani. Buya Hamka cenderung mengedepankankan bahwa seorang mukmin harus kuat dan kokoh imannya jika akan menikah dengan ahli kitab. Implikasi dari pemikiran Buya Hamka menjadi salah satu sumbangan bagi produk hukum di Indonesia terkhusus tentang pelarangan nikah beda agama pada Fatwa MUI tahun 1980.

Review

This research commendably tackles the highly pertinent and often contentious issue of interfaith marriage within an Islamic framework, a topic that frequently generates significant societal debate and demands careful scholarly attention. By focusing on the perspective of the Qur'an through the analytical lens of Buya Hamka's esteemed *Tafsir Al-Azhar*, the study promises valuable insights into a complex area of Islamic jurisprudence. The choice of *Tafsir Al-Azhar* is particularly commendable, as it is acknowledged for its ability to integrate the prevailing socio-cultural and socio-political contexts of its time, thereby offering a rich and comprehensive interpretive framework to a contemporary problem. Utilizing a robust library research methodology coupled with a detailed study of Buya Hamka's thought, the paper effectively elucidates his nuanced interpretations concerning interfaith marriage. The findings clearly articulate Buya Hamka's absolute prohibition of marriage between Muslims and *musyrik* individuals, both male and female, drawing primarily from Surah Al-Baqarah verse 221, where *musyrik* is defined broadly without exception. Conversely, the research highlights his permission for marriage between Muslim men and *Ahl al-Kitab* (specifically Jewish and Christian) women, as elaborated in Surah Al-Maidah verse 5. This permissibility, however, is contingent upon stringent conditions, emphasizing the woman's status as free and virtuous, and crucially, the Muslim man's steadfastness and strength of faith, which Buya Hamka deemed essential for such unions. The study makes a significant contribution by meticulously analyzing the thought of a pivotal Indonesian Islamic scholar on a matter of enduring relevance. Its most compelling aspect lies in demonstrating the tangible impact of Buya Hamka's intellectual contributions, specifically how his interpretations regarding the prohibition of certain interfaith marriages directly influenced the formulation of the 1980 MUI Fatwa in Indonesia. This connection underscores the profound historical and legal implications of scholarly exegesis. While providing a clear exposition of Hamka's views, the research implicitly invites further consideration of how such interpretations navigate contemporary societal dynamics and the persistent challenges posed by interfaith relations in diverse Muslim-majority contexts.

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