Risa Mayuni Lubis, Tasnim Lubis, Alemina Br. Perangin-angin

Pasambahan dalam tradisi malamang oleh masyarakat Minangkabau

Introduction

Pasambahan dalam tradisi malamang oleh masyarakat minangkabau. Kaji performansi & nilai budaya tradisi lisan malamang masyarakat Minangkabau. Analisis linguistik pasambahan, struktur, simbol, serta nilai gotong royong, religiusitas, & adat.

Abstract

Penelitian ini bertujuan untuk mendeskripsikan performansi dan nilai budaya tradisi lisan malamang masyarakat Minangkabau di Korong Surau Kandang, Nagari Tapakis, Ulakan Tapakis, Pariaman. Menggunakan metode kualitatif deskriptif dengan model etnografi dan pendekatan antropolinguistik, data dikumpulkan melalui dokumentasi, wawancara, dan observasi. Tradisi ini memiliki enam tahapan, namun kajian difokuskan pada maundang kerabat dan malam badikia yang kaya performansi verbal dan nonverbal. Analisis linguistik mencakup aspek fonologi, gramatikal, dan leksikosemantik, sementara strukturnya terdiri dari pembuka, isi, dan penutup, dilengkapi unsur paralinguistik serta simbol material seperti lamang. Tradisi ini melibatkan tokoh adat dan agama serta memuat nilai gotong royong, kebersamaan, religiusitas, sopan santun, dan penghormatan adat.

Review

This paper presents a detailed qualitative descriptive study aimed at elucidating the performance and cultural values inherent in the *malamang* oral tradition of the Minangkabau community in Korong Surau Kandang, Pariaman. Employing a robust ethnographic model with an anthropolinguistic approach, the research design is highly suitable for exploring the complexities of an oral tradition. The methodology, based on documentation, interviews, and observation, promises a comprehensive data collection process, setting a strong foundation for the analysis of both verbal and non-verbal performances within this specific cultural context. A significant strength of the study lies in its focused yet multi-layered analytical framework. While acknowledging the six stages of the *malamang* tradition, the research strategically hones in on "maundang kerabat" (inviting relatives) and "malam badikia" (night of dhikr/chanting), identifying them as particularly rich in performance. The linguistic analysis is thorough, covering phonological, grammatical, and lexicosemantic aspects, complemented by an examination of the performance structure (opening, content, closing), paralinguistic elements, and symbolic material objects like *lamang*. Furthermore, the abstract highlights the engagement of both customary and religious figures, and articulates key cultural values such as mutual cooperation, togetherness, religiosity, politeness, and respect for tradition, demonstrating a holistic understanding of the practice. The findings are poised to make valuable contributions to our understanding of Minangkabau oral traditions, anthropological linguistics, and cultural preservation efforts. By meticulously dissecting the performance dynamics and the underlying cultural values of *malamang*, the paper offers crucial insights into how oral traditions serve as repositories of community identity, social structure, and spiritual beliefs. Although the title specifically highlights "Pasambahan," the abstract indicates a broader exploration of the *malamang* tradition, with a clear focus on those stages rich in verbal performance, where "Pasambahan" likely plays a central role. This research stands as a commendable endeavor to document and interpret a vital cultural heritage, providing rich ethnographic and linguistic data that will benefit scholars and cultural practitioners alike.

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