Darmawi Darmawi, Mawardi Mawardi, Husni Hidayat, M. Syukri Ismail

Makna Tekstual Dan Kontekstual Qs. Ar Rahman 55: 1-3 dan Qs. Al Anfaal 8: 46 Tentang Syukur dan Sabar

Introduction

Makna tekstual dan kontekstual qs. Ar rahman 55: 1-3 dan qs. Al anfaal 8: 46 tentang syukur dan sabar. Pahami makna tekstual & kontekstual Qs. Ar-Rahman 55:1-3 (syukur) dan Qs. Al-Anfaal 8:46 (sabar). Pelajari interpretasi literal, latar belakang, dan petunjuk hidup Muslim.

Abstract

Makna tekstual mengacu pada interpretasi literal ayat-ayat tersebut, sementara makna kontekstual mempertimbangkan latar belakang historis dan situasional di sekitar penurunan ayat tersebut. Dalam Qs. Ar-Rahman ayat 1-3, ayat-ayat tersebut menyoroti keajaiban ciptaan Allah yang meliputi penciptaan langit, bumi, dan segala sesuatu di antaranya, serta rahmat-Nya yang meluas kepada semua makhluk. Dari segi kontekstual, ayat-ayat ini menggambarkan kebesaran dan rahmat Allah yang berkuasa atas alam semesta, serta sebagai seruan kepada manusia untuk mengenali dan bersyukur kepada-Nya. Di sisi lain, Qs. Al-Anfal ayat 46 menekankan pentingnya ketaatan kepada Allah dan Rasul-Nya, serta memerintahkan umat Islam untuk bersabar dan bertakwa dalam menghadapi ujian dan konflik. Secara kontekstual, ayat ini terkait dengan konteks perang Badar dan memberikan arahan kepada kaum Muslimin dalam menghadapi tantangan dengan keberanian dan kepatuhan kepada ajaran agama. Dengan memahami baik makna tekstual maupun kontekstual dari ayat-ayat ini, umat Islam dapat mendapatkan petunjuk dan inspirasi dalam menjalani kehidupan mereka sehari-hari sesuai dengan ajaran Al-Qur'an.

Review

The submission, titled "Makna Tekstual Dan Kontekstual Qs. Ar Rahman 55: 1-3 dan Qs. Al Anfaal 8: 46 Tentang Syukur dan Sabar," presents an ambitious endeavor to delve into the multi-layered interpretations of select Quranic verses. The abstract effectively outlines the paper's core objective: to analyze Qs. Ar-Rahman 55:1-3 and Qs. Al-Anfaal 8:46 through both textual (literal) and contextual (historical and situational) lenses, specifically focusing on the interconnected themes of gratitude (syukur) and patience (sabar). This approach promises a comprehensive understanding of these foundational Islamic concepts, offering a methodological framework that is both common and crucial in Quranic studies. A significant strength evident in the abstract is the clear articulation of the dual interpretive framework applied to each set of verses. For Qs. Ar-Rahman 1-3, the analysis is poised to highlight divine creation, encompassing the wonders of the cosmos and Allah's pervasive mercy, culminating in a call for human recognition and gratitude. Conversely, the treatment of Qs. Al-Anfaal 46 meticulously situates the verse within the historical context of the Battle of Badr, emphasizing the imperatives of obedience, patience, and piety amidst conflict. The abstract effectively conveys how these interpretations collectively aim to provide practical guidance and inspiration for Muslims in their daily lives, underscoring the enduring relevance of Quranic teachings on gratitude and resilience. While the abstract provides a compelling outline, a full paper would benefit from a more explicit discussion of the methodology employed in distinguishing between textual and contextual interpretations, perhaps detailing the specific tafsir works or linguistic tools utilized. Given the title's explicit linkage of gratitude and patience across these distinct verses, the paper should meticulously elaborate on how these two concepts are interwoven and mutually reinforcing within the presented analysis, rather than merely discussing them as separate themes associated with different Surahs. Elucidating the unique contribution of this particular analysis compared to existing exegetical works would also strengthen its academic impact and highlight the novelty of its findings.

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