Siska Sukmawati dan Rizki Putriani

KRITIK HASAN AL-SAQAF TERHADAP PENILAIAN HADIS NABI OLEH NA>S}IR AL-DI>N AL-ALBA>NI> DALAM KITAB TANA>QUD}A>T AL-ALBA>NI> AL-WA>D}IH}A>T

Introduction

Kritik hasan al-saqaf terhadap penilaian hadis nabi oleh na>s}ir al-di>n al-alba>ni> dalam kitab tana>qud}a>t al-alba>ni> al-wa>d}ih}a>t. Mengulas kritik Hasan Al-Saqaf dalam Tana>qud}a>t terhadap inkonsistensi Na>s}ir al-Di>n Al-Alba>ni> dalam menilai hadis Nabi, termasuk hadis S}ah}i>h}ain dan Jarh wa Ta’dil.

Abstract

Penelitian ini bertujuan untuk menganalisis penilaian terhadap buku hadits Na>s}ir al-Di>n Al-Alba>ni> yang ditulis oleh ulama kontemporer asal Yordania, Hassan bin Ali Assaqaf. Metode penelitian ini adalah library research dengan metode kualitatif yang disusun secara deskriptif, komparatif, dan analitis. Kitab Tana>qud}a>t al-Alba>ni> al-Wa>d}ih}a>t karya Hasan bin Ali Assaqaf merupakan kitab yang berisi tentang koreksi-koreksi atas kekeliruan Na>s}ir al-Di>n al-Alba>ni> dalam menilai hadis Nabi. Riset ini berkesimpulan bahwa menurut Assaqaf, terdapat banyak inkosistensi yang dilakukan al-Alba>ni> di antaranya memberikan status daif kepada hadis-hadis yang terkandung dalam kitah S}ah}i>h}ain, serta tidak konsisten dalam memberikan penilaian kualitas terhadap suatu hadis. Sebab di sisi lain, Al-Bani juga dinilai tidak adil melakukan Jarh wa Ta’dil.

Review

This paper, titled 'KRITIK HASAN AL-SAQAF TERHADAP PENILAIAN HADIS NABI OLEH NA>S}IR AL-DI>N AL-ALBA>NI> DALAM KITAB TANA>QUD}A>T AL-ALBA>NI> AL-WA>D}IH}A>T,' presents an important analytical study within the field of hadith scholarship. It aims to dissect the critique leveled by the contemporary Jordanian scholar, Hassan bin Ali Assaqaf, against the hadith evaluations of Na>s}ir al-Di>n Al-Alba>ni>. Employing a library research methodology with a qualitative approach, the study is structured descriptively, comparativelly, and analytically. The core focus is Al-Saqaf’s work, *Tana>qud}a>t al-Alba>ni> al-Wa>d}ih}a>t*, which systematically addresses perceived errors and inconsistencies in Al-Albani's judgments of prophetic traditions. The research highlights several key findings based on Assaqaf's analysis. Principally, it argues that Al-Albani exhibited significant inconsistencies, notably by classifying certain hadith found in the canonical *S}ah}i>h}ain* collections as *da'if* (weak), and demonstrating a lack of uniformity in his quality assessments of hadith. Furthermore, Assaqaf accuses Al-Albani of unfairness in his application of *Jarh wa Ta’dil* (discrediting and accrediting narrators), suggesting a potential bias or methodological flaw. This direct engagement with a prominent counter-narrative to Al-Albani’s widely influential work is a valuable contribution, offering a critical lens through which to re-examine established hadith evaluations and the methodologies employed by key figures in contemporary Islamic scholarship. While the abstract clearly outlines the paper’s objective and primary conclusions, a full paper should further elaborate on the specific examples of these alleged inconsistencies. To strengthen its contribution, the study would benefit from a deeper analytical exploration of the methodological divergences between Al-Albani and Al-Saqaf, and perhaps an assessment of the broader implications of Al-Saqaf's critique for modern hadith studies. Overall, this research promises to be a significant addition to the discourse surrounding Na>s}ir al-Di>n Al-Alba>ni>’s legacy, providing a much-needed critical examination that encourages nuanced understanding of hadith evaluation processes.

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