Wendi Parwanto, Ahmad Labiq Muzayyan, dan Desi Wahyuni

Konstruksi Pemahaman Hadis Tentang Lesbian, Gay, Biseksual DanTransgender (LGBT): Suatu Tinjauan Maqashid al-Syariah

Introduction

Konstruksi pemahaman hadis tentang lesbian, gay, biseksual dantransgender (lgbt): suatu tinjauan maqashid al-syariah. Studi ini mengkaji pemahaman hadis tentang LGBT dari perspektif maqashid al-syariah. Disimpulkan Islam melarang LGBT karena perbuatan keji, bertentangan tujuan pernikahan & pemeliharaan keturunan.

Abstract

Studi ini dimotivasi oleh masih maraknya prilaku LGBT di Indonesia, dan isu LGBT ini akan selalu mearik untuk didisikusikan. Oleh karena itu, peneliti tertarik mengkaji tema ini lebih jauh. Jenis kajian ini adalah penelitian kepustakaan dengan model kajian tematik hadis yang difokuskan pada hadis tentang LGBT (atau yang berkaitan). Pendekatan analisis yang digunakan adalah analisis sosio-historis dan maqa>s}id al-syari'ah. Kesimpulan artikel ini menjelaskan bahwa berdasarkan informasi al-Qur`an dan hadis Islam sangat melarang prilaku LGBT karena merupakan perbuatan faḥisyah (keji) dan israf (berlebihan). Kemudian dalam pendekatan maqa>s}id al-syari’ah, bahwa pernikahan mempunya tujuan membangun keluarga dan memelihara keturunan (ḥifẓ an-nasl) dan ḥifẓ an-nafs (menjaga jiwa dan eksistensi manusi). Oleh karena itu, prilaku LGBT keluar dari konsep maqa>s}id al- syari’ah. Prilaku hanya memenuhi tujuan biologis dan nafsu semata tanpa mempertimbangkan hubungannya dengan aspek-aspek kehidupan yang lebih baik.

Review

The article, "Konstruksi Pemahaman Hadis Tentang Lesbian, Gay, Biseksual DanTransgender (LGBT): Suatu Tinjauan Maqashid al-Syariah," addresses a highly pertinent and often contentious contemporary issue in Indonesia: the understanding of LGBT behaviors within an Islamic framework. Motivated by the continued prevalence and public discourse surrounding LGBT, the study aims to meticulously examine relevant hadiths through a thematic lens. Utilizing a research methodology rooted in library studies, the paper proposes a dual analytical approach, combining socio-historical analysis with the principles of *Maqashid al-Syariah*. This interdisciplinary approach promises to offer a nuanced perspective on a complex societal and religious matter. The chosen methodological framework, particularly the application of *Maqashid al-Syariah*, is a commendable strength, as it allows for a teleological and ethical assessment of Islamic rulings beyond a literalistic interpretation. The abstract succinctly presents the paper's core conclusion: that Islam unequivocally prohibits LGBT behavior, labeling it as *faḥisyah* (atrocious) and *israf* (excessive), based on Qur'anic and Hadithic evidence. Furthermore, it posits that such behaviors fundamentally contravene the *Maqashid al-Syariah*, specifically *ḥifẓ an-nasl* (preservation of progeny) and *ḥifẓ an-nafs* (preservation of self/life), which are foundational to marriage and human existence. While the abstract clearly states the conclusions, a full paper would benefit from a more detailed exposition of *how* the socio-historical analysis informs the interpretation and *how* specific hadith texts are selected and analyzed in depth before being subjected to the *maqashid* framework, particularly to demonstrate a comprehensive engagement with diverse scholarly views on the application of *maqashid* to this contemporary issue. In conclusion, this study offers a clear and concise construction of understanding regarding LGBT from an Islamic perspective, emphasizing its conflict with core *Maqashid al-Syariah* objectives related to family formation and the preservation of lineage and human dignity. The paper's assertion that LGBT behaviors prioritize biological urges over broader aspects of human flourishing provides a strong argument from its chosen theological and ethical standpoint. While the abstract effectively outlines the study's scope and findings, the full research promises to be a significant contribution to ongoing discussions in Indonesia and beyond, providing a structured, *maqashid*-informed theological position that grounds the prohibition of LGBT behaviors within a broader Islamic ethical framework.

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