Mohammad Salahuddin Al-Ayyuubi

Implementasi Hermeneutika Gracia dalam Studi Al-Qur’an dari PerspektifSarjana Indonesia

Introduction

Implementasi hermeneutika gracia dalam studi al-qur’an dari perspektifsarjana indonesia. Menganalisis implementasi hermeneutika moderat Gracia oleh sarjana Indonesia dalam studi Al-Qur’an. Membahas keseimbangan makna asal teks & peran pembaca untuk tafsir inklusif.

Abstract

Persoalan jarak ruang dan waktu antara pengarang dan pembaca yang menjadi kunci filsafat hermeneutika seringkali tidak dibaca dengan baik oleh pemerhatinya. Dari situlah pemikiran Gracia lahir. Tujuan penelitian ini adalah mendeskripsikan detail hermeneutika Gracia serta upaya para sarjana muslim Indonesia untuk menerapkan teori interpretasi Gracia dalam mengkaji Al-Qur’an. Berangkat dengan pendekatan kualitatif, dari penelitian pustaka ini dipahami bahwa hermeneutika moderat Gracia yang menekankan pada keseimbangan antara pencarian makna asal teks dan peran pembaca dalam penafsiran bisa diaplikasikan pada kedua kajian al-Qur’an dan hadis. Penggunaan teori fungsi interpretasi Gracia secara tepat dapat membantu memahami Al-Qur’an secara inklusif dan dapat berjalan harmonis dengan kaidah-kaidah penafsiran yang telah mapan dalam kajian tafsir Al-Qur’an.

Review

The article, "Implementasi Hermeneutika Gracia dalam Studi Al-Qur’an dari Perspektif Sarjana Indonesia," addresses a pertinent issue in contemporary religious scholarship: the application of philosophical hermeneutics to scriptural interpretation. The abstract succinctly identifies the core challenge of author-reader distance as a key driver for the emergence of Gracia's hermeneutical thought. The stated aim is two-fold: to meticulously describe Gracia's hermeneutics and to explore how Indonesian Muslim scholars have endeavored to apply this interpretive theory to their studies of the Qur'an. This exploration promises a valuable contribution to the ongoing dialogue between Western philosophical frameworks and Islamic textual traditions, particularly within the dynamic intellectual landscape of Indonesia. Utilizing a qualitative approach based on a literature review, the research highlights Gracia's moderate hermeneutics, which advocates for a crucial balance between discerning the original meaning of a text and acknowledging the reader's role in interpretation. This finding is significant, as it positions Gracia's framework as potentially applicable not only to Qur'anic studies but also to Hadith scholarship. The abstract further posits that the accurate implementation of Gracia's interpretive function theory can foster an inclusive understanding of the Qur'an. Crucially, it claims this approach can operate in harmony with established exegetical principles, suggesting a bridge between contemporary hermeneutical theory and traditional tafsir methodologies. While the abstract offers a compelling argument for Gracia's relevance and applicability, it would be important for the full paper to thoroughly unpack *how* this "harmony" with established tafsir principles is achieved, especially given the distinct epistemological foundations often involved. The promise of an "inclusive understanding" is a strong one, indicative of a desire to broaden interpretive horizons, which is a commendable academic pursuit. Overall, this research appears to offer a timely and relevant analysis of a philosophical hermeneutic, demonstrating its potential for enriching Qur'anic and Hadith studies. The paper's engagement with Indonesian scholarly perspectives further adds a valuable regional dimension to the broader discourse on scriptural interpretation.

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