Atiya Atiya, Farhan Tri Alrihsan farhan, Farhan Fadilah Akbar, Bintang Andira Febrianti, Agil Alwi Gegoh, Asma Ardi Ilham

Bisnis Lansia Berbasis Syariah: Studi Kemandirian Desa Melalui Usaha Sabun, Bawang Goreng, dan Keripik Talas di Desa Sait Buttu

Introduction

Bisnis lansia berbasis syariah: studi kemandirian desa melalui usaha sabun, bawang goreng, dan keripik talas di desa sait buttu. Pelajari bisnis syariah untuk lansia di Desa Sait Buttu melalui usaha sabun, bawang goreng, dan keripik talas. Tingkatkan kemandirian desa dan ekonomi keluarga dengan prinsip halal.

Abstract

Village independence is one of the goals of sustainable development that focuses on empowering local communities. The elderly are often perceived merely as beneficiaries, whereas in fact, they possess economic potential that can be further developed. This article discusses a community service program in Sait Buttu Village with a sharia-based business approach that involves the elderly in soap production, fried shallots, and taro chips enterprises. The method applied was a participatory approach through training, mentoring, and the implementation of Islamic economic law principles. The results of the program indicate an increase in elderly productivity, the strengthening of family economies, and contributions to village independence. Furthermore, this initiative has proven to be in line with sharia principles, namely halal, thayyib (wholesome), fair, and beneficial for the community.

Review

This article presents a highly relevant and innovative study on sharia-based elderly businesses as a driver for village independence, specifically in Sait Buttu Village. The paper addresses a critical gap by reframing the elderly from mere beneficiaries to active economic contributors, aligning with sustainable development goals focused on local community empowerment. The unique combination of elderly involvement, a practical business approach (soap, fried shallots, taro chips), and adherence to Islamic economic principles offers a compelling model for sustainable community development, making a significant contribution to both applied economics and social welfare studies within an Islamic framework. The strengths of this initiative lie in its practical, community-oriented methodology and its tangible results. The participatory approach, incorporating training and mentoring, appears well-suited to foster local capacity building and ensure the program's sustainability. The reported outcomes—increased elderly productivity, strengthened family economies, and contributions to village independence—are highly commendable and demonstrate the tangible impact of the initiative. Furthermore, the successful integration of sharia principles, ensuring products and processes are halal, thayyib (wholesome), fair, and beneficial, provides a valuable framework for ethical business practices within community development. While the abstract provides a compelling overview, the full article would greatly benefit from a more detailed exposition of several key aspects to enhance its academic rigor and replicability. For instance, a deeper dive into the specific content and duration of the "training" and "mentoring" programs would illuminate the intervention's mechanics. Further clarification on how "Islamic economic law principles" were practically integrated and measured, beyond the general "halal, thayyib, fair, and beneficial" statement, would also strengthen the theoretical underpinning. Quantifiable data supporting the "increase in elderly productivity" and "strengthening of family economies" would lend greater empirical rigor to the findings, moving beyond qualitative assertions to concrete evidence. Addressing these points would undoubtedly enhance the paper's contribution to both community development literature and Islamic economics.

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