Momon Sudarma

ANALISIS STRUKTURAL TERHADAP INFORMASI KITAB SUCI : MITIGASI BENCANA HYDROMETEOROLOGI DARI PENGALAMAN NABI YUSUF AS

Introduction

Analisis struktural terhadap informasi kitab suci : mitigasi bencana hydrometeorologi dari pengalaman nabi yusuf as. Pelajari analisis struktural Al-Qur'an untuk mitigasi bencana hidrometeorologi. Temukan strategi pengelolaan bencana dari kisah Nabi Yusuf AS.

Abstract

al-Qur’an adalah salah satu sumber Kitab Suci yang bisa dijadikan sumber informasi. Dalam perspektif  Islam, al-Qur’an bukan saja sumber etika beragama, melainkan juga sumber etika dan panduan perilaku dalam merespon lingkungan dan kehidupan. Di dalamnya terdapat aturan, kisah, atau pedoman yang dapat dijadikan pedoman dalam merumuskan kode etik hidup dan kehidupan, termasuk dalam merespon bencana. Kisah Nabi Yusuf AS, memberikan kode informasi dalam kaitannya dengan mitigasi Bencana Hydrometeorologi. Wacana ini, berusaha secara kritis, melakukan studi kepustkaan, terhadap ayat-ayat mitigas, khususnya dalam Kisah Yusuf As.  Dalam temuan ini, terkonstruksi langkah strategis mitigasi, yaitu (1) pengumpulan data dan informasi, baik local maupun scientific knowledge, (2) membangun jaringan informasi dan komunikasi, (3) staffing yang professional, dan (4) menyusun program strategis.

Review

This article presents a compelling and unique interdisciplinary approach to disaster mitigation, drawing insights from sacred texts. The premise of structurally analyzing the Quran, specifically the narrative of Prophet Yusuf (AS), to derive practical guidance for hydrometeorological disaster mitigation is both innovative and culturally significant. The paper's explicit aim to move beyond an ethical perspective to explore direct behavioral and strategic responses to environmental challenges, including disasters, positions it as a valuable contribution to the nascent field of faith-based disaster risk reduction. This fresh perspective holds promise for engaging communities where religious texts are a primary source of guidance and wisdom. The methodology, described as a critical literature review of relevant Quranic verses, appears appropriate for the stated objective. A key strength of the paper lies in its concrete articulation of four strategic mitigation steps derived from the analysis: (1) data and information gathering (local and scientific), (2) building information and communication networks, (3) professional staffing, and (4) strategic program development. These findings demonstrate a clear translation of religious narrative into actionable frameworks, suggesting a robust connection between the textual analysis and contemporary disaster management principles. The identification of these specific steps provides a clear contribution to both theological studies and practical disaster management. While the abstract provides a strong overview, it would be beneficial for the full paper to elaborate further on the precise "structural analysis" methodology employed to extract these strategic steps from the narrative. A deeper discussion on how the "scientific knowledge" mentioned integrates with the religious interpretation, or how these religiously-derived steps compare and contrast with secular disaster management frameworks, could further enrich the analysis. Nonetheless, this paper offers a timely and relevant exploration of an often-overlooked source of wisdom for disaster mitigation, fostering important interdisciplinary dialogue between religious studies and practical hazard management.

Full Text

Comments

You need to be logged in to post a comment.