Abd. Bashir Fatmal, La Ode Ismail Ahmad, Abdul Rahman Sakka, Radhie Munadi

The Romance of the Prophet Muhammad as a Model of Sakīnah Family: A Thematic Study of Hadiths on Household Life

Introduction

The romance of the prophet muhammad as a model of sakīnah family: a thematic study of hadiths on household life. Discover Prophet Muhammad's romantic Sunnah for Sakinah families. This study analyzes 128 authentic Hadiths on household life to offer practical values for modern Muslim marital harmony.

Abstract

The family institution holds a vital position in shaping emotional stability and spiritual maturity in Islam. Amid the rising divorce rates and weakening household harmony in modern society, this study seeks to revitalize the Sunnah of the Prophet Muhammad saw as a model for building sakīnah (tranquil), mawaddah (loving), and raḥmah (compassionate) families. This article aims to explore the romantic aspects of the Prophet’s domestic life, analyze the authenticity of related hadiths, and extract values relevant to Muslim family life today. Using a qualitative thematic approach (maudhū’ī), the researcher conducted takhrīj and analysis of 128 authentic hadiths from the Kutub al-Tis’ah collections. The hadiths are classified into five romantic themes: sleeping under the same blanket, sharing food and drink, resting on the wife’s lap, bathing together, and assisting in household chores. Sanad and matan criticism affirmed the hadiths' validity, ensuring their credibility as references. The study found that the Prophet’s romantic behaviors were not merely affectionate gestures but strategic means to nurture emotional well-being, prevent conflicts, and foster marital resilience. These values counter the individualistic culture of modern times and reaffirm Islam's emphasis on affection as an act of worship. The study concludes that revitalizing the Prophet’s romantic Sunnah offers a practical and spiritual foundation for strengthening modern Muslim families.

Review

The study, "The Romance of the Prophet Muhammad as a Model of Sakīnah Family: A Thematic Study of Hadiths on Household Life," addresses a highly pertinent and pressing issue concerning family stability and emotional well-being within Muslim communities. In an era marked by increasing divorce rates and household discord, the authors adeptly position their research as a vital endeavor to revitalize the Sunnah of the Prophet Muhammad (saw) as a foundational model for *sakīnah*, *mawaddah*, and *raḥmah* families. The abstract clearly articulates a robust methodological approach, employing a qualitative thematic analysis (*maudhū’ī*) of an impressive 128 authentic hadiths meticulously sourced from the *Kutub al-Tis’ah*. This commitment to primary sources and rigorous *takhrīj*, coupled with *sanad* and *matan* criticism, lends significant credibility to the study's findings from the outset. The core contribution of this research lies in its novel exploration and categorization of the Prophet’s domestic life through a lens of "romantic themes." The identification of five specific themes—sleeping under the same blanket, sharing food and drink, resting on the wife’s lap, bathing together, and assisting in household chores—provides concrete examples that are both relatable and profound. Crucially, the study transcends a superficial understanding of these gestures, interpreting them not merely as acts of affection but as "strategic means" to cultivate emotional well-being, mitigate conflicts, and foster marital resilience. This reframing effectively counters the individualistic tendencies of modern society, elevating marital affection to an act of worship and offering a powerful, spiritually grounded antidote to contemporary family challenges. The emphasis on practical and spiritual foundations makes these findings highly actionable for Muslim families seeking guidance. While the study presents a compelling and well-executed analysis, future iterations or related research could potentially delve deeper into a few areas. For instance, an explicit discussion of the *sanad* and *matan* criticism methodology, perhaps with a brief example of how challenges were addressed or authenticity affirmed for particular hadiths, could further strengthen the methodological transparency. Additionally, while the paper effectively counters individualism, a brief engagement with contemporary psychological theories of marital health could offer an interesting comparative or complementary perspective, enriching the dialogue between traditional Islamic wisdom and modern understanding. Nevertheless, this article offers a significant and timely contribution to Islamic family studies, providing both scholarly rigor and practical guidance. It is a valuable resource for academics, religious leaders, and Muslim families seeking to cultivate more tranquil, loving, and compassionate households.

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