Shelfia Angela, Kabri Kabri, Partono Nyanasuryanadi

Spiritualitas Buddha: Menghadapi Duka Kematian Orang Tua Melalui Penyembuhan Diri

Introduction

Spiritualitas buddha: menghadapi duka kematian orang tua melalui penyembuhan diri. Spiritualitas Buddha: Hadapi duka kematian orang tua. Temukan penyembuhan diri, penerimaan ajaran anicca, dan ubah kesedihan menjadi tindakan spiritual yang bermakna.

Abstract

This study aims to explore the subjective experiences of grieving and self-healing after parental loss within the framework of Buddhist spirituality. Employing an Interpretative Phenomenological Analysis (IPA) approach, this qualitative study involved five Buddhist adults (>21 years) in Pekanbaru, Indonesia, who had moved beyond the acute phase of grief. The findings reveal that the grieving process is non-linear and deeply influenced by the context of death, the quality of the parent-child relationship, and gender norms. Buddhist teachings—particularly anicca (impermanence) and the practice of pattidāna (merit-transference)—serve as a cognitive framework that facilitates acceptance and transforms grief into meaningful spiritual action. Self-healing mechanisms integrate cognitive reframing, emotional catharsis, and behavioral adaptation. Family support, productive activities, emotional and financial independence, and personal growth were key recovery factors. This study introduces the concept of "Grief as an Ecological-Spiritual Process."

Review

This study presents a compelling exploration into the complex landscape of grief following parental loss, uniquely situated within the framework of Buddhist spirituality. The choice of Interpretative Phenomenological Analysis (IPA) is highly appropriate for delving into the subjective and lived experiences of the five Buddhist adults in Pekanbaru, Indonesia. This qualitative approach allows for a rich, nuanced understanding of how individuals navigate profound loss, offering valuable insights that quantitative studies might overlook. The focus on a specific cultural and religious context is particularly commendable, addressing a gap in the broader literature on grief that often lacks diverse perspectives, especially from non-Western spiritual traditions. The findings are insightful and contribute significantly to our understanding of the grieving process. The study effectively demonstrates the non-linear nature of grief, highlighting the influential roles of the context of death, the parent-child relationship quality, and gender norms. Crucially, it elucidates how core Buddhist teachings, particularly *anicca* (impermanence) and the practice of *pattidāna* (merit-transference), serve as a powerful cognitive framework for acceptance and the transformation of grief into meaningful spiritual action. The identification of self-healing mechanisms—cognitive reframing, emotional catharsis, and behavioral adaptation—alongside key recovery factors such as family support and personal growth, offers a holistic view of resilience. The conceptualization of "Grief as an Ecological-Spiritual Process" is a particularly noteworthy contribution, providing a fresh theoretical lens for future research. While the qualitative nature and small sample size are inherent characteristics of IPA and allow for profound depth, they naturally limit the generalizability of the findings. Future research could build upon these foundational insights by exploring these phenomena in larger populations, different Buddhist traditions, or even through comparative studies with other spiritual frameworks to further validate and extend the "Ecological-Spiritual Process" concept. Nevertheless, this study offers substantial practical implications for grief counseling, spiritual support, and mental health interventions, particularly in culturally sensitive contexts. Its robust qualitative methodology and insightful findings make a valuable contribution to both the psychology of grief and the study of applied spirituality.

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