Eldyanzah Rinanda Dewi, Arif Purnomo

Modal Sosial Masyarakat Sekitar Makam Sunan Hasan Munadi Desa Nyatnyono Kecamatan Ungaran Barat Kabupaten Semarang

Introduction

Modal sosial masyarakat sekitar makam sunan hasan munadi desa nyatnyono kecamatan ungaran barat kabupaten semarang. Kaji modal sosial masyarakat sekitar Makam Sunan Hasan Munadi, Semarang. Pahami peran modal sosial dalam wisata religi dan ekonomi lokal, serta tipologi modal sosial menjembatani.

Abstract

Makam Sunan Hasan Munadi adalah salah satu bukti situs sejarah penyebaran agama Islam di Kabupaten Semarang khususnya di Desa Nyatnyono. Peran modal sosial sangat dibutuhkan untuk mempertahankan keberadaan wisata religi makam Sunan Hasan Munadi, modal sosial juga berperan dalam menunjang ekonomi masyarakat. Artikel ini bertujuan untuk 1) Memahami sejarah keberadaan makam Sunan Hasan Munadi di Desa Nyatnyono Ungaran Barat Kabupaten Semarang. 2) Memahami modal sosial yang berkembang pada masyarakat sekitar makam Sunan Hasan Munadi 3) Memahami tipologi modal sosial yang berkembang pada masyarakat sekitar makam Sunan Hasan Munadi. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data menggunakan observasi, wawancara, dan dokumentasi. Hasil penelitian ini menemukan 1) Sejarah keberadaan makam Sunan Hasan Munadi adalah makam seorang wali, yang hingga saat ini berkembang menjadi wisata religi 2) Modal sosial yang berkembang pada masyarakat sekitar makam Sunan Hasan Munadi adalah partisipasi dalam jaringan, timbal balik, kepercayaan, nilai-nilai, norma, dan tindakan proaktif 3) modal sosial yang berkembang pada masyarakat sekitar makam Sunan Hasan Munadi termasuk dalam kategori modal sosial menjembatani.

Review

This article offers a focused investigation into the social capital dynamics of the community surrounding the Sunan Hasan Munadi tomb in Nyatnyono Village, Semarang Regency. It effectively highlights the critical role of social capital in sustaining this historical site as a religious tourism destination and supporting the local economy. The study clearly outlines its objectives: to trace the history of the tomb, identify the forms of social capital present, and determine its typology. Employing a qualitative research methodology, based on observation, interviews, and documentation, the paper aims to provide a nuanced understanding of community interactions within this unique cultural and religious context. A significant strength of this research lies in its detailed exposition of the historical evolution of Makam Sunan Hasan Munadi from a saint's tomb to a thriving religious tourism site. The findings thoroughly delineate the various manifestations of social capital within the community, identifying key elements such as active participation in networks, the practice of reciprocity, strong interpersonal trust, shared values and norms, and proactive community engagement. Critically, the study concludes that the prevalent social capital type is "bridging social capital," a valuable classification that suggests the community's capacity to forge connections across diverse groups, which is essential for the broad-based support and development of religious tourism. The chosen qualitative approach appears well-suited for capturing these intricate social nuances. While providing valuable insights, the abstract could potentially be strengthened by indicating the specific theoretical frameworks of social capital that guide the analysis, beyond merely listing its components. A brief mention of the theoretical lineage (e.g., Putnam, Coleman) would help contextualize the findings within established academic discourse. Furthermore, considering the practical implications of the identified bridging social capital for local governance, tourism development strategies, or community empowerment initiatives would enhance the paper's overall impact and relevance. Despite these minor suggestions, the article presents a commendable effort in documenting and analyzing the social underpinnings of a significant heritage site, offering valuable insights into the dynamics of community resilience and cultural preservation.

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